Sunday, October 7, 2018

Pray for the dead, and God will raise them up.

The Lord always chooses to heal us, to save us, to deliver us, and to raise us up from the dead through the prayers and intercession of one another. Silouan the Athonite observes, “When God wants to have mercy on someone, he inspires someone else to pray for him, and he helps in this prayer.” Why does God do this? Could he not act for our good directly and without this intercession? Of course he could! He's God! But this is not how he chooses to act. Maybe he wants to teach us something. Maybe he wants to teach us to love one another by giving our intercessory prayer, which is an expression of our love for one another, so much power.  

Never doubt the great power of your prayers for those you love – for your family, your neighbors, your friends, and your enemies. Pray for them – for everyone you can think of. Fervently. Those who are critical of prayer – saying, “We need your action, not your prayers” – have no faith in God. Do not be persuaded or intimidated by them. It's true that active service is also needed and that God calls us to it. It’s not to be neglected. In addition to prayer, we must also give drink to the thirsty and food to the hungry, clothes to the naked and shelter to the homeless. But this never negates the power of prayer.

Our prayer beseeches God, who is mighty. He can overcome obstacles we cannot even touch or fathom. For example: death. I can and should give a hungry person food, but can I raise the dead? Only if I pray for those who have died – because it is Christ, the life of all, who raises the dead. I can bury them with prayers for their resurrection and I can help them in no other way but by the power of prayer.  

Today, the Lord, who alone gives life to the dead, overcomes the death of the only son of the widow of Na’in. Let me call your attention to certain details of this story. The young man who had died is the only son of his mother. And Jesus is the only son of his mother. "The Virgin's son meets the widow's son," as St. Ephrem the Syrian says.[i]  So there is immediately a connection between our Lord and this dead young man.  

The death of the young man had crushed his mother. She was weeping. Jesus knew that he was also going to die and that his death would pierce his own mother's heart with sorrow. So when he saw this grieving mother, he had compassion on her. That is, I think he saw in her sorrow a foreshadowing of the sorrow his own mother would feel when he would die. To have compassion is to suffer with someone. Jesus is able to suffer with this woman perfectly and completely knowing that his own mother is headed for the same pain.

It was for this widowed mother and on her behalf that Jesus raises the young man from the dead. The Lord saw her, had compassion on her, and therefore told the young man to arise. For the sake of the tears of the mother, Jesus gives life to her dead son. For the sake of the tears of his mother, Jesus will give life to us who have been dead in our sins.

His mother is also our mother because we are in Christ. St. Ambrose writes, "We are members of his body, of his flesh and of his bones. Let the pious mother grieve, let the crowd, too, help…" Our love and prayers for one another are truly helpful. Never believe they are not. They lead to resurrection. The Lord works his miracles through them and because of them. All you who are in Christ wield great power and authority over sin and death. They cannot defeat you in him who is the life. “Already at the funeral you will arise.  Already will you be released from the sepulcher. The attendants at your funeral will stand still. You will begin to speak words of life. All… will praise God, who has bestowed upon us such great help for the avoidance of death.”[ii] And all this because you were loved and prayed for by others. By your mother. If not your earthly mother, then certainly by your heavenly mother.

Mary prays for us. Let us also pray for one another, especially for those who have died. When we attend funerals, let us bring Christ with us in our hearts, because when Christ comes to a funeral, as we see today, he brings life to those who have died and he, who alone can, dries the tears of those who mourn.




[i] Commentary on Tatian's Diatessaron 6.23.2
[ii] Exposition of the Gospel of Luke 5.92.

Monday, October 1, 2018

Prayerful Devotion to the Theotokos and her Son

On a Saturday evening on into a Sunday early morning long ago in Constantinople, Saint Andrew, the fool for Christ, and his disciple Epiphanius crowded into the back of the church at Blachernae. The church was crowded full of people praying an all-night vigil. And, in those days, an all-night vigil really took all night. Our abbreviated versions of the service usually last about 2 hours, and some people complain that that is too burdensome. Well, in those days - this was the middle of the 10th century - the service took all night, and the church was so crowded with people that Saint Andrew and Epiphanius had to stand in the back. This was not even a great feast day. It was October 1st. It was, however, Sunday - and Sunday is always the Lord's Day, the day of his resurrection - well worthy of our devotion.

Now, this church at Blachernae, a northwestern suburb of Constantinople, did possess a unique attraction for the people. Here were housed and venerated the only relics of the Theotokos - her veil and a part of her belt, having been moved here from the holy land. We know well why there are no relics of her body. Nowadays, her belt has long since been moved to a monastery on Mount Athos. And the pilgrims crowd in there as well.

Well, during this vigil, 'round about 4 o'clock in the morning, the holy Theotokos herself appears to St. Andrew. Perhaps we can understand why she chooses to appear in this place where so many were showing her and her son so much devotion. He sees her appear above all those people praying in the church at four in the morning, ineffably radiant. And lest we imagine that this is a hallucination brought on by sleep deprivation, he asks his disciple Epiphanius, "Do you see, brother, the Holy Theotokos, praying for all the world?" Epiphanius answered, "I do see, holy Father, and I am in awe."

He saw her protectively cover all the people with her veil, which shielded them from many visible and invisible enemies. If we will show the Lord and his mother similar prayerful devotion, she will protect us as well, with her prayers for us and for the whole world.

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