The mysteries of the Church - like the Church herself - are each human and divine. They are each an act of God performed through humans upon humans. As with the rest, this is also so of confession and eucharist. Each is both of God and of man. Each is both of the God-man. If I may say so, however, there is a manner in which confession more greatly emphasizes the human and eucharist the divine.
This is so in reference to the forgiveness of our sins. Both confession and eucharist are for the forgiveness of our sin, so why do we need both? Because the Church, which is the assembly of those in Christ, is both human and divine.
God knows what you’ve done. He knows your sin. He knows also whether you approach him in penitence. If you do, He receives you in mercy and forgiveness into communion with himself in the eucharist, which we receive for the remission of our sins and for life everlasting. If you do not, perhaps you eat and drink judgment and condemnation upon yourself. The eucharist offers you the divine seal of your forgiveness in Jesus Christ by uniting you to him - by making you a part of his own body. The miracle of the eucharist - to paraphrase Taft - is not simply to make bread and wine into the body and blood of Jesus, but more importantly, to make you, together with all the people of God, the members of his Church, into the body and blood of Jesus.
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