Thou shalt not hate.
Okay.
God is Love.
Okay.
Love your neighbor as yourself.
Okay.
Love your enemies and pray for those who persecute you.
Okay.
Many times, we escape our Christian duty to love our neighbors as ourselves by reasoning that we don’t have to like our neighbor – which, maybe, is true – we just have to love them. We don’t have to have warm feelings about everyone. It’s not our feelings that count – feelings change – emotional states are not as significant as moral states. So goes our reasoning.
Above all, we should love God. It is only in loving God that we can love our neighbors and our enemies. Love is self-sacrifice for the sake of the beloved.
But should we like God? – not just love Him, but like Him? We cheapen love if we say no. A child understands that “liking” is less than “loving.” Love is the important thing. Love is the commandment. But can we love whom we dislike? Does love have liking as it’s foundation?
Whether or not it is necessary, it is Good to like God - to nurture warm feelings and not just give Him some abstract love – to give Him personal affection. It is important to have affection for God. It may even be necessary.
And if it is necessary to have affection for God, then it is necessary to have affection for our enemies. Affection – warm feelings – for those who hate us. Why? – because our enemies are images of God.
Our enemies are images of God. Our enemies are images of God.
Friday, June 12, 2009
Subscribe to:
Posts (Atom)
Most Popular Posts this Month
-
Introduction There are few issues so disputed within the Church and between Christians of all kinds as the morality of birth control. Mos...
-
"And she brought forth her firstborn son, and wrapped him up in swaddling clothes, and laid him in a manger; because there was no room...
-
Roman Catholic images of Satan often depict him as a horned, muscular, bat-wing ed man in combat with Michael, whose feast is today ( ri...
-
Jesus leaves us today with a discomforting and obscure image: “where the body is, there also the vultures will gather.” [1] … I think...
-
I am often asked why I became a Byzantine Catholic. Like many, if not most, cradle Roman Catholics, I made it through my formative years in...
-
Two blind men follow Jesus, “crying aloud, ‘Have mercy on us, Son of David’” (Matt 9:27). And later they call him “Lord” (9:28). And Jesus ...
-
11th century Georgian miniature of St. John Chrysostom In his earlier letters to Theodore, John Chrysostom mourns for the soul ...
Most Popular Posts of All Time
-
Roman Catholic images of Satan often depict him as a horned, muscular, bat-wing ed man in combat with Michael, whose feast is today ( ri...
-
"And she brought forth her firstborn son, and wrapped him up in swaddling clothes, and laid him in a manger; because there was no room...
-
I am often asked why I became a Byzantine Catholic. Like many, if not most, cradle Roman Catholics, I made it through my formative years in...
-
A householder planted a vineyard, and he set a hedge around it, and dug a winepress in it, and built a tower. And then he leased it to ten...
-
Dr. Christopher Allen of Sydney recently resigned from the judging panel for the Blake Prize for Religious Art (Australia's highest aw...
-
Go back While in most issues Eastern Orthodox theologians pride themselves on their consistency with the patristic witness, current disre...
-
The Catholic Church is the one true Church. The recent Vatican document on ecumenical relations does not claim this of Roman Catholicism, ...
-
Icon of St. John the Baptist from St. Anne's Skete on Mount Athos. Today is the Feast of the Conception of St. John the Baptist, my so...
-
When a leper under the Mosaic covenant is healed of his leprosy, he is to go and show himself to the priest, who is to examine him and cer...
-
The people pressed upon Jesus to hear the word of God (Luke 5:1). So much so, that he felt the need to get into a boat – Simon Peter'...