Let
us press in upon Jesus to hear the word of God (Luke 5:1). When we do, maybe he’ll
withdraw a little, as if getting into Simon’s boat and putting out a little
from the land, but he won’t neglect to teach us (Luke 5:3). We must each seek out and listen to the word
of God in our lives. He is always speaking to us, I believe, in the language of
our lives. But it can be difficult to make out what he’s saying over the
crashing of the waves.
The
word of God to us is often counterintuitive.
What he’s telling us often isn’t what
we want to hear.
It’s often not easily recognized or understood, agreeable or believable
to us.
Hearing the word of God and keeping it requires a little faith.
Hearing
the word of God is like toiling all night in a boat on the lake in the grueling
and backbreaking work of fishing. Casting out your nets, pulling them in,
catching nothing. Casting again, pulling in again, catching nothing again. All
night long. Hour after hour. Then, exhausted and disheartened, giving up, coming
near the shore to wash your fruitless nets and call it quits only to hear a man
command you to put out again into the
deep and to let down your nets again
for a catch (Luke 5:4).
You
know how good it feels to get home from work after a long day. But how would it
feel if, when you just get home, your boss calls you and tells you to come back
in and get back to work? My first thought probably wouldn’t be that this is the
word of God to me. That wouldn’t be my first
thought. To recognize such a seemingly mad suggestion as the word of God would take
a little faith.
Simon,
who Jesus will later call Peter, has a little faith. He says to Jesus, “Master,
we toiled all night and took nothing! Nevertheless, at your word I will let
down the nets” (Luke 5:5). Notice that he doesn’t say, “for a catch.” Jesus
tells him to let down the nets “for a catch,” but Peter just says that he’ll
let down the nets. He’s holding on to a little skepticism, but he also has a
little faith. As it happens, God is the master of more than just fish, and so the
haul they take in by heeding his word was enough to nearly sink two boats.
We
must listen carefully for the word of God in our lives and be open to it,
because it can be counterintuitive. Our God is a God of surprises.
Papyrus 46 |
Hearing
the word of God is also like long suffering from a thorn in the flesh – a
weakness of body or spirit or condition of life – and asking the Lord to remove
it, yet still suffering it and so asking the Lord again to remove it and yet still suffering it and so asking a third time for the Lord to remove it, and
finally hearing the word of the Lord: “My grace is sufficient for you, for my power
reaches perfection in weakness” (2 Cor 12:9).
The
word of the Lord isn’t always what we want to hear. Sometimes he has to tell us
three times before we’ll accept it. Accepting it requires a little faith. Paul
finally accepts his weakness and even boasts of it, saying, “for the sake of
Christ, I am content with weaknesses” (2 Cor 12:10).
The word of God can be
hard to hear.
Hearing
the word of God is also like trying to sleep at night but being woken by the
voice of your teacher calling your name, getting up, going to see what he wants
and hearing, “I didn’t call you. Go back to sleep.” Then, trying to sleep again,
hearing him call you again, getting up and going to him only to hear again, “I
didn’t call you, my son. Go back to sleep.” And again a third time – but this
time at last your teacher recognizes that the voice you’ve been hearing is the
voice of the Lord (1 Sam 3:3-10).
Sometimes
we mistake the voice of the Lord for the voice of our human teachers, just as
sometimes we mistake the voice of our human teachers for the voice of the Lord.
His voice in our lives can be hard to recognize, but our teachers, if they are wise
and humble, can help us to recognize him when he calls us.
Elkanah and Hannah bring Samuel to Eli detail from Walters manuscript W.106circa 1250, ink and pigment on parchment |
The
priest Eli is a good example of this kind of teacher, even though he had failings (1 Sam 2-3). It is Eli who finally recognizes
the Lord calling the boy Samuel in the night, only to learn that the Lord will
punish his house for the iniquity of his sons, to which news Eli says, “It is
the Lord; let him do what seems good to him” (1 Sam 3:18). This demonstrates a
rare humility and openness to the word of God, necessary in teachers who would
help us to hear the word of God in our own lives.
Hearing
the word of God is also like suffering the oppression of another nation
for seven years and them destroying all the produce of the land and taking all
the livestock, instigating famine, making you so weak and so
powerless against them that you just know that there’s nothing you can do about
it , so you call out the Lord and ask him, “Why don’t you do something? Where
are your wonderful deeds? Why don’t you deliver your people?” only to
hear back from the Lord, “Why don’t you
deliver your people?” (Judges 6:1, 4, 13-15). Sometimes we ask the Lord, “Why don’t you help us?”
only to hear him say, “You are the help I have sent.” Sometimes we see our own particular problems
because God is telling us to deal with our own particular problems.
Icon
of Gideon
17th
c., North Russia
|
This
is how it went with Gideon against the Midianites (Judges 6). What the Lord was asking him
to do to was unbelievable to him. He was of the weakest clan in Manasseh and he
was the least in his family and yet the Lord chose him, of all people, to
deliver Israel from the Midianites (6:15). He took a lot of convincing.
The
word of God can be like that. It confounds us. It calls us to do things we
think are impossible. And they would be impossible without God, but they are not without God. When God calls us to
seemingly insurmountable tasks he says to us, as he says to Gideon, “But I will
be with you” (6:16), and that makes all the difference.
Sometimes
people say that God will never let you suffer more than you can bear, but I don’t
think that’s quite right. Rather, we may get crushed by our problems, but he
will bear them in us. Be with us. Raise us up when we fall (Ps 145:14). It
really was impossible for Gideon to drive out the Midianites, but God in Gideon
can do anything.
Of
myself, I can’t do anything.
God
can do anything.
In
God, I can do anything God wills.
So,
with the guidance of wise and humble teachers, we must listen carefully for the
word of God in our lives so that we can know his will for our lives and live in
him who accomplishes great, surprising, new, impossible, confounding, and
glorious works in and through us.
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